Difference between revisions of "Haiti"
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Haiti (Haitian Creole: Ayiti, French: Haïti) is a Caribbean country that occupies the western one-third of the island of Hispaniola. The eastern two-thirds of Hispaniola is occupied by the Dominican Republic. The North Atlantic Ocean lies to the north, while the Caribbean Sea lies to the south. Haiti is a country with a troubled past, and its future still remains uncertain. Decades of poverty, environmental degradation, violence, instability, dictatorship, and coups have left it the poorest nation in the western hemisphere.
Haiti is the poorest nation in the Western Hemisphere. Tourists who are unsettled by grinding poverty probably should visit elsewhere. However, for those with patience and an open mind, Haiti reveals a rich culture that is unique among post-colonial nations.
It is extremely helpful when traveling in Haiti to have a local contact, through a church, a hotel, or just through making friends with someone. Experiences like dining locally, riding on a tap-tap, or strolling through one of the insanely crowded outdoor markets are great fun and very worth doing but are much safer and easier if you have a trusted Haitian to go along as a guide and interpreter.
Tropical and semiarid where mountains in the east cut off trade winds, Haiti lies in the middle of the hurricane belt and is subject to severe storms from June to November. Experiences occasional flooding, earthquakes and droughts.
When traveling to Haiti it is very important that you bring a first aid kit. Be sure to include the following in the first aid kit a lighter, and flash light due to Haiti’s constant power outage. Pepto-Bismol, instant ice packs, Motrin, and Tylenol. Be sure to not drink the water and any drinks made with the water
Mostly mountainous, with a wide, flat central plain to the north. The highest point is Chaine de la Selle at 2777 m.
Haiti was inhabited by the native Taino Indians when Christopher Columbus landed on December 6, 1492 at Mole St Nicolas. Columbus named the island Hispaniola. The Taino were a branch of the Arawak Indians,a peaceful tribe that was weakened by frequent violent invasions by the cannibalistic Carib Indians. Later, Spanish settlers brought smallpox and other European diseases to which the Taino had no immunity. In short order, the native Taino were virtually annihilated. There is no discernible trace of Taino blood on Haiti today. The current inhabitants have exclusively African and/or European roots.
In the early 17th century, the French established a presence on Hispaniola and in 1697 Spain ceded the western third of the island to France. Through the development of sugar and coffee plantations, the French colony of Saint-Domingue flourished, becoming one of the wealthiest in the Caribbean. Enslaved Africans were brought to Haiti to work on these French plantations. Work conditions for slaves on Haiti were the harshest imaginable, as sugar and coffee plantations required intensive labor. The French imported an enormous slave labor force, which ultimately vastly outnumbered the French planters 10 to 1.
In August 1791, Saint-Domingue's nearly 500,000 slaves revolted, burning every plantation to the ground and killing all the whites that they could find. After a bloody 13 year struggle, the former slaves ousted the French and created Haiti, the first black republic, in 1804. Since its revolution, Haiti has had at least 32 coups over the centuries, a series of military dominations that focused on maintaining power and extracting wealth from a large peasant base. A lack of government and civil unrest led to the American occupation of Haiti from 1915 to 1934.
While order was brought about and much infrastructure was developed in Haiti by the United States, Haitians resented the occupation of their country. The withdrawal of Americans by President Roosevelt in 1934 left a power vacuum that was filled by Haitian military elite. The Forbes Commission in 1930 accurately noted that "the social forces that created [instability] still remain--poverty, ignorance, and the lack of a tradition or desire for orderly free government."
The following 20 years saw ruthless struggles for power that ended with the ascension of François (Papa Doc) Duvalier. Duvalier's brutal dictatorship lasted nearly thirty years, with his son, Jean-Claude (Bébé Doc) Duvalier assuming power after Papa Doc's death in 1971. Bébé Doc was ousted in 1986, followed by more bloodshed and military rule that culminated in a new Constitution in 1987 and the election of former priest Jean-Bertrand Aristide as president in 1990.
After a coup, Aristide went into exile. Most of his term was usurped by a military takeover, but he returned to office in 1994 after Haitian General Raoul Cedras asked the United States to intervene, negotiating the departure of Haiti's military leaders and paving the way for the return of Aristide. His former prime minister, René Préval, became president in 1996. Aristide won a second term as president in 2000, and took office early in 2001. However, accusations of corruption were followed by a paramilitary coup that ousted Aristide in 2004. Since then, Haiti has been occupied by U.N. peacekeeping troops (MINUSTAH).
Gonâve Grande Source
International travelers will arrive in Haiti at Port-au-Prince (PAP) at the Aéroport Toussaint L'Ouverture Airport or Aéroport International Cap-Haïtien in the North. The plane tickets can be purchased via many online ticketing sites and agencies. There are intra-Haiti flights available as well. Prices on these flights can fluctuate from time to time due to inflation but, depending on the airline, are usually between $125-$132 return from and to Port-au-Prince, cheaper between Port-au-Prince and Jacmel. A really cheap, dependable and popular airline is Sunrise Airways In addition to avoiding rather dangerous and inadequate public transportation system by bus and tap-taps, flights offer a safe passage into and out of Port-au-Prince from other parts in Haiti.
Airlines such as American Airlines, Delta and Spirit serve Port-au-Prince from the US. Air Canada, Air France and Caribair, among others, also offer international flights to and from Port-au-Prince.
Lynx Air flies from Fort Lauderdale and Miami to Cap-Haïtien. MFI (Missionary Flights International) fly to Cap also from Florida, but only registered non-Catholic Christian missionaries are welcome aboard. Other international airlines serving Cap-Haïtien include Sky King, Turks and Caicos Air and Pine-apple Air.
From Santo Domingo, Caribe Tours runs a once-daily bus to Petionville (in the hills above Port-au-Prince) that leaves at 11:00 am. A ticket costs $40 one-way, $26 USD tax and and 100 DR. Unfortunately, this bus drops you off in Petionville after dark so make prior arrangements with a trustworthy person to meet you and transport you to your lodging.
There is also a crowded border crossing between Dominican Republic and Haiti in Dajabón/Ouanaminthe. The border is open only during the day. From here you can catch local transport to Cap-Haïtien.
Another, less expensive, option from Santo Domingo to Port-au-Prince, is to take a gua-gua (Dominican minibus) from Santo Domingo (departing a few blocks north of Parque Enriquillo) for 380 DR pesos (about $10, 5 h) and arrive in the border town of Jimani. From there, it is a 4 km walk or a 50 DR pesos ride by motoconcho to the border post.
The border is apparently open 09:00-18:00 (but don't rely those times). It is very easy to cross the border without submitting to any immigration procedures on either side, and although it would probably be illegal, it saves a few dozen dollars on bribes and is much faster too. Apart from entering the DR when a soldier takes a look at the passport, nobody does any inspection: immigration or customs. Entering Haiti legally is quick: fill out the green form and pay whatever amount the official asks (around 100 DR). There are no ATMs at the border.
Moneychangers give gourdes for DR pesos and US dollars. Rates are fair. There is plenty of local transportation from the border to Port-au-Prince. Crowded tap-taps and buses can take you to Croix-des-Bouquets for 50 gourdes (1.5-2 h), from where it is another hour to Port-au-Prince proper (bus, 5 gourdes). The road has varible conditions and and is prone to flooding. Peruvian UN soldiers at the border have confirmed that the road to Port-au-Prince is safe to travel with no incidents of robbery or kidnappings, but definitely try to arrive in Port-au-Prince before dark.
Cars may be rented through Hertz, Avis, etc. Taxis in Haiti are usually in the form of SUVs or trucks, as most of the roads are long overdue for repairs, in addition to plethora of unpaved roads one faces while travelling in Haiti. The price is often fair (i.e., 450 gourdes, or $11.53 at 39 gourdes to a dollar, from Port-au-Prince to Léogâne), but offers safety and comfort that cannot be found in riding tap-taps or buses.
"Tap-taps" are the most economical way to travel in Haiti. Haitian tap-taps are modified trucks or vans and are ubiquitous throughout Haiti. A raised wooden canopy-like cabin usually sits over the truck bed while wood benches are attached to the bed and serve as seats. Tap-taps are frequently painted bright colors, and often bear a religious slogan, such as Jesus vous aime ("Jesus loves you").
In Port-au-Prince, most routes cost 10 gourdes ($0.25). They are also quite convenient as they will stop anywhere along the route: simply yell "merci!" to get the driver to stop. However, they are sometimes overpacked and can be quite dangerous to ride in the mountain roads where the road conditions are less than ideal. First time travellers who do not speak conversational Creole are advised not to travel by tap-tap without assistance. There are also school bus versions of tap-taps used for longer voyages. These are often modified school buses.
A more comfortable alternative for long distance travel are minibuses. These congregate at various lots throughout the city, organized by destination. Seats to Jacmel, for example, cost about 150 gourdes (30 Haitian dollars, $3.75), while the more comfortable front seat may go for 200 gourdes ($5).
The official languages of Haiti are French and Haitian Creole (Kreyòl Ayisien), which is a French-based creole language, with 92% of the vocabulary being derived from French and the rest primarily from African languages. Haitian Creole is the native language of the masses, while French is the administrative language, even though only 15 % of Haitians can speak it and only about 2% can speak it well.
Creole is mutually intelligible with French on the most basic level, so the competent French speaker should be fine in limited circumstances. Many Haitians are very appreciative if you take the trouble to learn a little bit of one of the official languages (preferably Creole), rather than using an interpreter or expecting them to speak English. Haitians working in tourist areas usually speak English well enough for conversation.
Due to recent political instability, tourism - once a significant industry - has suffered in Haiti, with the exception of Labadee, a port located on the country's northern coast. Labadee is a resort leased long term by Royal Caribbean International. Although sometimes described in advertisements as an island in its own right, it is actually contiguous with the rest of Hispaniola. Labadee is fenced off from the surrounding area. The cruise ships anchor offshore, and passengers are tendered to the resort, often without being told they are in Haiti. Attractions include a Haitian Flea Market, traditional Haitian dance performances, numerous beaches, watersports, and a waterpark. Lately the city of Jacmel, due to its reputation as being less politically volatile, its French colonial era architecture, its colorful cultural carnival, pristine beaches and a nascent film festival has been attracting local tourists and a small amount of international tourism.
Despite obstacles, Haiti's rich culture and history has allowed the country to maintain a moderate and potentially rising tourist industry.
Champs-de-Mars was once the most beautiful park in Haiti but is now covered in tents that house people made homeless by the earthquake. It was a public place where people went to relax, before the quake. It is located near the National Palace.
The Haitian gourde is the currency of Haiti. As of April 2011, the exchange rate is 40.85 gourdes = $1 US. Although merchants are required to quote prices in gourdes by law, virtually everything is priced in "dollars"--not US but Haitian dollars, equivalent to 5 gourdes. This practice is a holdover from the US occupation of Haiti in the early 20th century, during which the gourde was pegged at 5 gourdes to the US dollar.
Haiti has become famous for its very informal yet interesting bustling marketplace. Everything is sold here ranging from the curiously appealing to the dullest of objects for rather inexpensive prices. Haggling is both wise and recommended, as most Haitians will charge foreigners at least double the market rate. There are various large retail supermarkets in the capital that offer a variety of items at fixed prices. Haiti has a world of crafts waiting to be sought after.
Haitian cuisine is typical of Caribbean métissage, a wonderful mix of French and African sensibilities. It is similar to its Spanish Caribbean neighbors yet unique in its strong presence of spices. Roast goat called 'kabrit', morsels of fried pork 'griot', poultry with a Creole sauce 'poulet creole', rice with wild mushroom 'du riz jonjon' are all wonderful and tasty dishes.
Along the coast fish, lobster and conch are readily available. Haiti has a very fine collection of fruit including guava, pineapple, mango (Haiti's most prized fruit), banana, melons, breadfruit, as well as mouth watering sugarcane cut and peeled to order on the streets. Restaurants in the bigger cities provide safe and delicious meals, and precautions are taken with the food and water to keep things safe.
However, even in resorts with purified water, it is not always safe to assume that raw vegetables (such as lettuce and tomatoes) have been properly washed. In smaller or more humble venues make sure to eat fruit and vegetables that can be skinned or peeled, drink bottled drinks only, make sure any ice is from a clean water source, and make sure any meat is well-cooked.
When bottled water or boiled water is not available, a freshly opened coconut provides water and electrolytes with minimal health risk.
Haitian rum is well-known. 'Barbancourt 5 star' is a top drawer drink. 'Clairin' is the local firewater made from sugarcane that can be bought on the street, often flavored with various herbs that can be seen stuffed into the bottle. 'Prestige' is the most popular beer, and is of good quality and excellent taste. Also be sure to try the 'Papye' drink, a sort of papaya milk shake that is deliciously refreshing beyond words on a hot day. Cremas is a tasty, creamy alcoholic beverage that is derived from coconut milk.
There are many guest houses throughout Haiti. However, these are quite hard to find while overseas. Many of these guest houses run about 25 to 35 dollars a night and include 2 to 3 meals during the day. Sometimes these houses are associated with orphanages (such as Saint Joseph's Home for Boys).
Saint Joseph's Home for Boys is in Delmas 91, near Petionville.
Fondwa Guest House is at the bottom of the hill from Anbatonèl (a small village halfway between Léogâne and Jacmel).
Camping is a high-risk activity in certain parts of Haiti and is not recommended.
Haiti's illiteracy rate is the lowest in the Western Hemisphere at approximately 49%.
Haiti's unemployment rate is the highest in the Western Hemisphere at over 80%.
Since the earthquake on January 12, 2010, many people are still living on the streets in makeshift shelters. There have been a number of protests and an increase in criminal activity. Use proper judgment when traveling in Haiti. Overall, do exercise a heightened level of caution based on common sense. Do not carry huge loads of cash around, or walk late at night in dark streets.
Women should not walk alone on the island. The number of people that fled to the island after the earthquake is unknown, but the atmosphere on the island has changed some people. Even when women walk with other men, Haitian men may still utter remarks. They are not afraid to maintain eye contact, and their stares may make one uneasy. It is best to be polite, but be engaged in your immediate group.
Health care, while well below the standards of that in developed countries, is available in all large towns and cities. Many smaller towns and villages also have health clinics. However, medical equipment and a wide variety of medicines may be in meager supply.
The biggest concern in Haiti for travellers is malaria, and dehydration. One should make an appointment with a travel clinic for anti-malarial prophylaxis. Hydration requirements can be fulfilled by preparing one of the many water purifying systems as if one were going camping or by buying bottled water once in Haiti, which is widely available and inexpensive by western standards. Washing oneself with water from places such as creeks or lakes is not recommended due to the risk of water-borne diseases.
Depending on your itinerary, you may have to walk a lot. Comfortable footwear is crucial for avoiding blisters. Hiking boots are recommended as well as comfortable sandals.
One thing a missionary or other visitor to Haiti learns very quickly is that Haitians are a very dignified people; they have their pride, despite all they have had to endure. There are some beggars and peddlars in the cities, but they are the exception, not the rule. Expect no kow-towing. Impoverished Haitians will always accept gifts, but they will almost always stand straight, look you in the eye, and repay you with a sincere "Mesi" (thanks).
Haiti is a nation of fairly conservative norms. Modest dress when exploring Haiti's cities is advised, especially for women. The smart visitor should look people in the eye, wave hello, and treat them with friendship and respect, as equals, no matter how poor or desperate their living conditions may seem.
Try to learn some basic words of Haitian Creole.
Ask permission before taking pictures of locals (they often ask you for money). Never walk about sticking your camera in people's faces or taking pictures randomly. Do not solely take pictures of the piles of trash you may see in some of the bigger cities (such as Cap-Haïtien or Port-au-Prince) or anything else that Haitians are not proud of as it is offensive. However, people have no problem with foreigners taking pictures of beautiful scenery, cultural events or historical sites.
Carry a few gourdes in your pockets for the kids who carry your luggage/shine your shoes/hail your tap-tap at the airport (but be alert for pickpockets).
Sometimes visitors to Haiti walk about handing out candy or dollar bills. While many people, especially children, will accept your offering, this is offensive to most people as it compromises the dignity of Haitians. Carry an extra water bottle and food to share with your driver, guide, or interpreter.
Be patient as nothing moves fast in Haiti. Most people will find your whining amusing at best and severely insulting at worst.
Carry a few photos of the area where you live, your workplace, or your family to share with friends you make. These are the things that transform you from just another tourist into a real person. More often than not, the people will return the favor, and you might just find a friend.
Your emotions are real. It is okay to feel overwhelmed if you have not experienced this type of culture difference before. If you are easily affected by signs of poverty, Haiti is not for you. Be polite but not intrusive. It is normal to ask questions of the locals. Remember that you are a guest in their country. Do not expect to be treated as a king or a queen (though you might get some extra privileges) because you are foreign. Haitians are warm and helpful people.
The people on the Gonâve Island have quite possibly less contact with Americans than say those Haitians in Port-au-Prince. The children shout "blan, blan, blan" as you walk by. The children on the saline flats will readily walk with you, show you how to skip stones off the water and try very hard to communicate with you. They may try to charge you for picking up a shell from the flats and up to $6 to take a picture of their donkey. You do not have to pay, but out of respect, do not take the picture. They appreciate being asked if you may take their picture.