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Sabarimala is an important pilgrim town located within a forest reserve, famous for the Sabarimala Sree Ayyappa Dharma Sastha Temple, that attracts more than 30 million pilgrims annually, making it the largest in India and second largest in the world, after Haji Pilgrimage of Mecca in Saudi Arabia. The temple, located on a hilltop, surrounded by 18 mountains, needs a hard trek through the dense forest. In strict terms, the place is a small settlement within a dense forest, catering the needs of pilgrims visiting. Since the temple opens only 2 months in a year, the pilgrimage is highly seasonal and entry in other times of the year is not allowed.


Sabarimala Golden Shrine of Sree Ayyappa

Sabarimala is part of the reserved biosphere of Western Ghats. The shrine is located at a hilltop at an altitude 468 M above sea level. The area is known as Sannidhanam or Holy Abode. The entire forests, mountains, streams etc on the trek path are known as Pookavanam or Holy Garden of Lord. Thus the place and its geographic terrains has lot of importance to the concept of pilgrimage to Sabarimala.

Myths tell that Ayyappa is born as the son of Shiva and Vishnu, to destroy the demoness Mahashi who gained a boon that she could be killed only in hands a son born to two male gods. Mahashi was the sister of the demon king Mahisasura, who was killed by the goddess Durga. Empowered with the boon, she tortured mortals and even waged a war against gods. Shiva, who was determined to destroy the ruthless Mahashi decided to call support of Vishnu, who appeared before Shiva in a female form known as Mohini (enchantress) and a son was born to them, after their divine union. The baby was left in the forests of Pathanamthitta, only to be adopted by a native ruler- the king of Pandalam (a nearby principality). The young prince in his late teens soon happened to meet the demoness during a hunting and after a duel, killed her, thus accomplishing his mission. Prince Ayyappa decided to renounce worldly pleasures and live as a hectic in deep yogic meditation in the forests. On his father's demand, he allowed his subjects to meet him only for 41 days in a year, blessing anyone who treks the dense forest and meets him after take severe ascetic lifestyle.

Its believed, the shrine was constructed by Parasurama (an incarnation of Vishnu), based on the desire of Vishnu. The layout of the temple is very unique, as it comprises of just a sanctum sanctorum on a large platform, connected to the base with a fleet of 18 steps, considered as most holy.

The shrine thus effectively mingle into the pristiness of the jungle.

The shrine traditionally opens only for 41 days during the Malayalam Month of Vrishickam (November-December) and one week for Makara Sankranti celebrations (January). Due to sharp increase of devotees, the temple administration has opened the temple, for first 3 days of every Malayalam Month as well as for major Kerala festivals like Vishu and Onam.


The key feature of pilgrimage to Sabarimala is the long trekking done through mountainous terrain up to Sannidhanam. There are three major trek routes

  • The Erumeli route – the most arduous – the pilgrims cover about 61 km on foot through the forest and hill tracks.
  • The Vandiperiyar route – starts at 94.4 km stone on the Kottayam – Kumily road.
  • The Chalakayam route. – the easiest of all. Chalakayam is near Pampa river. Sannidhanam is just 8 km from here.

Out of these, the Erumeli route is traditional and covers multiple small and big shrines, each has its own significance, as it was the route followed by Lord Ayyapan during his campaign against Demoness Mahisi. Many pilgrims still use the traditional trekking route, all by foot.

The Chalakayam route is recently developed, where a base camp has been set-up by government and devaswom. Vehicles can drive up to here and from here, one needs to trek to Sannidhanam.


Malayalam is the main language spoken by locals. The town's proximity to Tamil Nadu has brought several Tamil labourers and migrants here, due to which Tamil is widely spoken and understood here. Due to the presence of Sabarimala which attracts large crowds from all over India, many locals are trained to understand and speak elementary Kannada, Telugu and Hindi. Most of the signages in the town are written in all 4 languages of South India, apart from English and Hindi for the same purpose.


The town is located in laps of Western Ghats range, thereby receives one of the heaviest rainfall in Kerala. It rains almost 9 months a year. Summers are comparatively mild and nights are colder. Fogs are common in early mornings during months of December and January.

Tourist Information[edit]

The pilgrim season known as Sabarimala Mandala Pilgrimage starts from November 16th onwards, which lasts till mid of January, creating a massive influx of pilgrims all over India and from other parts of the world. Special arrangements such as additional buses, trains and tourist centres are opened by various agencies to cater to the pilgrimage tourists. It's better to check with Kerala Tourism Office or District Tourist Office to plan your trip.

  • District Tourist Office : +91-(0)468-232-2657
  • KTDC Tourist Reception : +91-(0)468-232-6409
  • DTPC Tourism Cell : +91-(0)468-222-9952
  • Devaswom Information Office: +91-(0)468-203339/202048
  • Chalakayam Gate: +91-(0)468-203522
  • Ayyappa Seva Sangham- Service center: +91-(0)468-203407/202043

Kerala Police maintains special tourist offices, during Mandalam Pilgrimage season. The Police Tourist Office[1] maintains a dedicated website and mobile support assistance.

Get in[edit]

By plane[edit]

Cochin International Airport [2] 104 km, or Thiruvananthapuram International airport at 113 km. Direct flights there from the Middle East, Singapore, Maldives and Sri Lanka. Cochin Airport operates Ayyappa Special Service Counter in Domestic Arrivals and Central Block, during the Mandala Pilgrimage season, to facilitate services to Ayyappa devotees. Equally passengers can reach at Chennai or Bangalore or Coimbatore and Madurai and reach via train or road. Most of these airports provide special facilitating services to Ayyappa devotees.

From Kochi Airport, during Mandala Pilgrimage, special shuttles operates directly to Sabarimala.

By Helicopter[edit]

Chipsan Aviation Operating scheduled helicopter services from Cochin Airport Helipad to Perunad,Nilakkal Helipad.

By train[edit]

Pathanamthitta do not have any railway station inside the town. The nearest railway stations are Thiruvalla railway station is 30 km away and Chengannur railway station is 26 km away. During Sabarimala pilgrimage season, special trains ply connecting Chengannur and Thiruvalla from other parts of India. Special trains will carry images of Lord Ayyappa and marked as Sabarimala Special (SS). A major Sabari-Rail line project is under construction, planned to create a Sabarimala temple railway station. Chengannur and Thiruvalla Rail stations are well connected by Sabarimala special buses, right from the arrival gate at every 2 minutes by KSRTC.

Equally many pilgrims, especially from other states prefer to align at Ernakulam South or at Thiruvananthapuram Central or Kottayam Station, to start pilgrimage from the station.

By bus[edit]

Both the state run KSRTC and private luxury bus operators connect Sabarimala Basecamp from other cities. There are daily direct bus services from Mumbai, Chennai & Bangalore. Frequent buses are available from cities like Kottayam, Kochi, Thiruvananthapuram, Kozhikode, Coimbatore, Mangalore & Madurai. KSRTC operates chain services during Mandala pilgrimage time and on every 1st and 2nd day of Malayalam Months to cater pilgrim crowds to Sabarimala. Karnataka STC and Tamil Nadu SETC also operate special services during the pilgrimage season. But expect heavy congestion during the pilgrimage season. Luxury buses also operate, though it's not as common other non-A/C services.150 rupees for KSRTC varkala to Sabarimala 15 rupee seat fare.

By road[edit]

To reach Pathanamthitta by road:

  • Kochi - Alappuzha - Changanassery - Tiruvalla - Pathanamthitta
  • Thiruvananthapuram - Kottarakkara - Adoor - Kaipattoor - Pathanamthitta
  • Munnar / Thekkadi - Kanjirappally - Erumeli - Ranni - Pathanamthitta
  • Thenkasi - Punalur - Konni - Pathanamthitta

Sabarimala is well connected to other cities Mumbai, Goa, Mangalore through Kochi (NH-66), Bangalore, Chennai and Coimbatore through Thrissur (NH-544).

Get around[edit]

From the base camp to Sannidhanam there is no other option, other than on foot. There is no other automobile inside the forest path. For aged people, special palanquin service known as Dolly operates. Tickets for dolly costs Rs 1000 apart from a tip of Rs 50 to 100 for the workers who carry the palanquin, can be brought from the Publicity office in basecamp. Often one can find farm donkeys or horses which can be hired to be taken to Sannidhanam, though rarely pilgrims resort, as its mandatory by ritual to trek on foot as a self-penance.

The government has developed the trekking path, with a paved footpath, a canopied area with rest areas in between.


All vehicles can be parked only at designated parking slots. Heavy and medium vehicles need to park at Nilakkal Terminus. Light vehicles can be parked in Pampa at Chakkupalam-1, Chakkupalam-2, Triveni, Hilltop lower and Hilltop upper. Under no circumstances, parking shall be allowed on the roadside between Chalakkayam and Pampa.

All parking areas are protected by Kerala Police Traffic department and free tickets bearing the name of owner and vehicles details will be issued after registering in the system.

KSRTC operates free shuttle services (Chain service) between parking lots to Pampa.

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Sabarimala Temple[edit]

The sole reason for a person to visit Sabarimala is to have a darshan of Sree Ayyappa. The trek is considered to be the most important ritual and on the way, one can enjoy the nature, in all its wildness.

The temple is unique with several unique customs and traditions which need to be followed. On one hand, the temple is highly liberal and secular, by allowing pilgrims without barriers of caste, creed, religion, colour etc, whereas on the other hand a few customs are restrictive.

The temple is known for its strict ascetic procedures and all devotees conducting pilgrimage are required to adopt ascetic lifestyle before climbing the hill.

Pre-Visit Rituals

  • Prior to taking the decision to go for pilgrimage, devotees are required to take vows that he will refrain from committing any fraudulent activity, will engage in social service maximum he can and uphold the principles of Dharma.
  • Such vow can be taken after seeking permission to undertake the pilgrimage from parents or key elders of the family, spouse and children. The pilgrim needs to ask and must get the permission expressed orally.
  • Before taking the vow, the pilgrim needs to identify an elderly person, who has been to Sabarimala many times. Such person will be known as Guruswami, will act as a guide in preparing the person for pilgrimage. This includes learning the key mantras for preparing the vows.
  • Once a vow is taken, he must wear a string of beads as a symbol of his vow, which must be worn till he descends the hill ranges of Sabarimala. Wearing the beads strings or Mala has to be done in fulfilling rituals, at any temple in morning and pleading the conditions of penance before the deity.
  • Once Vow is taken, the person shall undergo for a penance period of 41 days, known as Mandala Vritham. The fasting period is to prepare the person mentally and physically to go on the pilgrimage.
  • Abstain from drinking, smoking, chewing considering all these are bad habits, for a period of 41 days, known as Mandala Vritham or Penance, before climbing the hill rock. Abstain from consuming any non-vegetarian food as well as any kind of food that contains roots of plants. Food must be consumed only after bathing and praying.
  • Refrain from sex, shaving beards, cutting hair, applying oil and using luxury pleasures such as perfumes, scents, silk clothes, shoes etc. Devotees are required to wear either black or saffron colour costumes, as a token of renouncing worldly materials.
  • Before proceeding to Sabarimala, he must visit maximum temples, churches and mosques possible, praying for removing his sins, followed by visiting a nearby main temple, where he is required to prepare Irrumudi-Kettu.
  • Irrumudi Kettu is mandatory for all pilgrims visiting Sabarimala, which is a blue/black bag containing a coconut filled with ghee, 2 coconuts, betel leaves with coin, betel nuts, a slice of jaggery, dry ginger, turmeric tubers, beaten rice (Avial), puja materials, rice and banana which will be folded into two halves and carried on head.
  • Elder priests known as Guruswamis help in preparing such. Such facilities will be available in most of the temples in Kerala as well as popular temples in Tamil Nadu, Karnataka, Andhra Pradesh etc. Ayyappa Seva Sangam helps in preparing such in most of the landing ports like Railway stations, Airport etc.
  • The bag must be on the head while walking and must not be kept on the ground. It can be kept in sacred place near lamp on a raised platform, but while trekking, it must be on-head all the times and cannot be opened until reaching Sannidhanam
  • During the entire pilgrimage, wearing any kind of footwear is prohibited as well as sleeping on the bed as a token of austerity.

On-Site rituals

  • The pilgrimage must commence visiting the nearest temple, where a coconut needed to be broken, appealing Lord Ganapati (Ganesh) to help to complete the pilgrimage fruitfully.
  • Visit maximum temples en route the pilgrimage. While at the trek, it's mandatory to visit the mosque of Vavar Swami- a Muslim friend of Lord Ayyappa and its mandatory to all pilgrims to have Muslim kind Namaz inside the shrine.
  • On reaching the Sannidhanam, Irumudi Kettu needs to be opened and the Ghee filled coconut must be broken at the Giant fire pit, other items of Irrumudi-Kettu must be deposited inside the main temple.
  • First-time visitors must dance in traditional tunes. All devotees must chant "Swamiye Saranam Ayyappa" as a token of devotion. This tradition is known as Pettathuthal. Such first-timers, need to insert a piece of Arrow, on a Banyan tree at a place in the trek route, known as Saramkutti.
  • Every people meet each other in Sabarimala, he or she is referred to as Ayyappa and must not be called in his or her name. This is because of the traditional concept of the temple 'Aham Brahmaswamu'- I am the God, where each individual is believed to have a godly presence.
  • As the temple is located within a dense forest, maximum care must be given to protect local flora and fauna. No one is allowed to pluck even a leaf inside the forest, which is believed to be the Garden of Ayyappa and against the rituals. Likewise, wild elephants are common in the forests. Its illegal to harm them or their dwelling style with any kind of firearms.
  • Check with local tourism office or Ayyappa Seva offices to know about rituals, pooja timings etc


The temple is situated on a hilltop at an altitude of 468 m above mean sea level and is surrounded by mountains and dense forests. Temples exist in each of the hills surrounding Sabarimala. While functional and intact temples exist at many places in the surrounding areas like Nilackal, Kalaketi, and Karimala, remnants of old temples survive to this day on remaining hills. Devotees must climb the mountains range to reach the temple.

The main temple is better known as Sannidhanam (Sacred Abode), constructed on top of a raised platform. 18 golden steps lead to temple shrine known as Patinettampadi, each step considered sacred with reference to each Hindu Veda and other scriptures. The 18 steps are too steep and volunteers are posted on either side, to assist pilgrims to climb the steps.

2 temples are located at ground floor, one dedicated to Lord Ganesh and another for Goddess Malikapurathamma. A giant fire pit, known as Homakunda is situated on left side 18 golden steps, where devotees need to burn their coconuts as a token burning their sins. Two shrines are located on side of the Holy Steps, which too need to worship.

Main pujas and offerings[edit]

The main pujas are on opening and closing days of Mandalam Pilgrimage as well as on Makara Sankrathi day, which attended by maximum number of pilgrims. The 10 day annual festival also coincide with Mandalam pilgrimage. Apart from special day pujas, 4 pujas are considered highly sacred which is conducted on daily basis. The Usha Puja (Morning Puja), Ucha Puja (Afternoon Puja), Abishekam (pouring libations) and Padi Puja (special pujas conducted on 18 holy steps at closure of temple in night). The temple is also famous for lighting maximum camphors as a token of devotion.

The main offering sacred to lord is Abishekams. Neyyu-Abishekams (Ghee Pouring) is highly sacred and ghee brought by all devotees in their Irumudi Kettus will be used to do. Likewise in evenings Pushabishekam (Flower pourings) as well as Bhasma Absihekam (ash pourings) will be conducted, which all be distributed among devotees. Another common offerings are Appam (a sweet dumplings) as well as Aravana (a thick sweet black dessert made of jaggery) which most of devotees buy.

Free food is distributed among devotees during all pilgrimage seasons, by various organizations and governmental agency.

Get out[edit]

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